Dragonnightwolf
How We Roll Winner
Apr/Jun/Aug15
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hagen? isn't that kind of what I said in my previous post above you? @kuld, but we still do not know what the secret could be, it could be similar to a death-star or a star-trek secret or it could be a sword(like excaliber for example) Though currently, I wouldn't be able to accurately surmise this because I lack any more clues to prove the theory.
The fool card in tarot represents this.
The Fool is titled Le Mat in the Tarot of Marseilles, and Il Matto in most Italian language tarot decks. These archaic words mean "the madman" or "the beggar", and may be related to the word for 'checkmate' in relation to the original use of tarot cards for gaming purposes.[1]
In the earliest Tarot decks, the Fool is usually depicted as a beggar or a vagabond. In the Visconti-Sforza tarot deck, the Fool wears ragged clothes and stockings without shoes, and carries a stick on his back. He has what appear to be feathers in his hair. His unruly beard and feathers may relate to the tradition of the woodwose or wild man. Another early Italian image that relates to the tradition is the first (and lowest) of the series of the so called "Tarocchi of Mantegna". This series of prints containing images of social roles, allegorical figures, and classical deities begins with "Misero", a depiction of a beggar leaning on a staff.[2] A similar image is contained in the German Hofämterspiel; there the fool (German: Narr) is depicted as a barefoot man in robes, apparently with bells on his hood, playing a bagpipe.[3]
The Tarot of Marseilles and related decks similarly depict a bearded person wearing what may be a jester's hat; he always carries a bundle of his belongings on a stick slung over his back. He appears to be getting chased away by an animal, either a dog or a cat. The animal has torn his pants.[4]
In the Rider-Waite Tarot deck and other esoteric decks made for cartomancy, the Fool is shown as a young man, standing on the brink of a precipice. In the Rider-Waite deck, he is also portrayed as having with him a small dog. The Fool holds a rose in one hand and in the other a small bundle of possessions.
In French suited tarot decks that do not use the traditional emblematic images of Italian suited decks for the suit of trumps, the Fool is typically made up as a jester or bard, reminiscent of the joker in a deck of playing cards.
In many esoteric systems of interpretation, the Fool is usually interpreted as the protagonist of a story, and the Major Arcana is the path the Fool takes through the great mysteries of life and the main human archetypes. This path is known traditionally in Tarot as the Fool´s Journey, and is frequently used to introduce the meaning of Major Arcana cards to beginners.[7]
In his Manual of Cartomancy, Grand Orient has a curious suggestion of the office of Mystic Fool, as a part of his process in higher divination; but it might call for more than ordinary gifts to put it into operation. We shall see how the card fares according to the common arts of fortune-telling, and it will be an example to those who can discern the fact, otherwise so evident, that the Trumps Major had no place originally in the arts of psychic gambling, when cards are used as the counters and pretexts. However, we know very little of the circumstances under which this art arose.
The conventional explanations say that The Fool signifies the flesh, the sensitive life, and by a peculiar satire its subsidiary name was at one time The Alchemist, as depicting folly at the most insensate stage. When The Fool appears in a spread, he would be a signal to strip down to the irreducible core, and interrogate whether the Querant's self-vision is obscured. It may also be a warning that significant change is coming.
Another interpretation of the card is that of taking action where the circumstances are unknown, confronting one's fears, taking risks, and so on.
Some literary comparisons can be made. In universal literature, The Fool would be considered the youngest son or daughter who accomplishes great feats despite the apparently better position of older siblings. Examples include Cinderella, Psyche, Cordelia (from King Lear), all the third sons of kings in fairy tales who succeed when their older brothers do not, the Grail Knight who may be destined to locate the Holy Cup where greater and wiser men have tried and failed, the one teetering at the edge of Nietzsche's abyss, at the cusp of dreadful knowledge that will pull him or her out of the cave, or even Hamlet before he decides to embrace his destiny.
A dog appears on most versions of the card. Some versions of the dog depict him biting at The Fool. The dog symbolizes the natural world, one path to knowledge and a valuable ally; he can be seen as providing The Fool with a "reality check," a link to the everyday world.
Although it cannot be seen in all modern cards, The Fool is often shown walking off a cliff. This raises the question "Is The Fool making a mistake, or is The Fool making a leap of faith?"(taken off wikipedia)
But the tower card is described as this.(also taken off wikipedia
This card follows immediately after The Devil in all Tarots that contain it, and is considered an ill omen.[citation needed] Some early painted decks such as the Visconti-Sforza tarot do not contain it. [1] Also, some Tarot variants used for game playing omit it; the Tarocco Siciliano and other southern Italian tarot variants replace it with the Ship, a card that appears in the Minchiate deck as a symbol of the element water.
Early printed decks that preserve all their cards do feature The Tower. In these decks the card bears a number of different names and designs. In the Minchiate deck, the image usually shown is of two nude or scantily clad people fleeing the open door of what appears to be a burning building. In some Belgian tarots and the seventeenth century tarot of Jacques Vieville, the card is called La Foudre or La Fouldre, ("The Lightning") and depicts a tree being struck by lightning. In the Tarot of Paris (17th century), the image shown is of the Devil, beating his drums, before what appears to be the mouth of Hell; the card still is called La Fouldre. The Tarot of Marseilles merges these two concepts, and depicts a burning tower being struck by lightning or fire from the sky, its top section dislodged and crumbling. Two men are depicted in mid-fall, against a field of multicolored balls.[2]
It is interesting that this card, in French decks, is often called Le Maison Dieu ("The Hospital"). Many people[3][4] think this may be a corruption of another term, perhaps from Old French.
The Belgian Tarot depicts a tree struck by lightning.
A variety of explanations for the images depicted on the card have been attempted. For example, it may be a reference to the biblical story of the Tower of Babel, where God destroys a tower built by mankind to reach Heaven. Alternatively, the Harrowing of Hell was a frequent subject in late medieval liturgical drama, and Hell could be depicted as a great gate knocked asunder by Jesus Christ, with accompanying pyrotechnics. The Minchiate version of the deck may represent Adam and Eve's expulsion from the Garden of Eden.[5]
Many differing meanings are attributed to the card:
To some, it symbolizes failure, ruin and catastrophe.
To others, the Tower represents the paradigms constructed by the ego, the sum total of all schema that the mind constructs to understand the universe. The Tower is struck by lightning when reality does not conform to expectation.
Epiphanies, transcendental states of consciousness, and Kundalini experiences may result.
The Tower further symbolizes that moment in trance in which the mind actually changes the direction of the force of attention from alpha condition (pointed mindward) to theta condition (pointed imaginal stageward). A Theta condition (especially in waking versions of theta states) is that moment when information coming into the ego-mind overwhelms external or sensory stimuli, resulting in what might otherwise be called a "vision" or "hallucination."
Each card in the Major Arcana is a related to the previous ones. After the self bondage of The Devil, life is self correcting. Either the querents must make changes in their own lives, or the changes will be made for them.
The querent may be holding on to false ideas or pretenses; a new approach to thinking about the problem is needed. The querent is advised to think outside the box. The querent is warned that truth may not oblige schema. It may be time for the querent to re-examine belief structures, ideologies, and paradigms they hold to. The card may also point toward seeking education or higher knowledge.
Others believe that the Tower represents dualism, and the smashing of dualism into its component parts, in preparation for renewal that does not come from reified, entrenched concepts. The Ivory Tower as a parallel image comes to mind, with all its good parts and its bad parts.
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